I’ve previously discussed and criticized Objectivist views on IP, including those of Diana Hsieh, Greg Perkins, and Adam Mossoff.1
[Update: Yet another lame Objectivist defense of IP; Objectivist Greg Perkins on Intellectual Property]
In a recent Noodlecast, Hsieh and Perkins have about a 10 minute segment discussing music piracy and IP:
Question 4: The Morality of Pirating Music (34:37)
Is pirating music immoral? Why or why not? In one way I think it must be immoral because it involves gaining the unearned, but there have been (granted I know little of the music industry) many claims that illegal file sharing has actually been good for the music industry in a number of ways. There have also been arguments that it is not technically theft because it involves copying information instead of physically taking it from the owner i.e. the original owner (and creator) has not lost the music even after you have copied it, but this argument seems shoddy by its concrete bound concept of theft and ownership. Simply put, to me, it feels immoral, but I have trouble conceptualizing exactly why.
Links: Adam Mossoff’s Webcast on Intellectual Property, Don’t Steal This Article by Greg Perkins
My Answer, In Brief: As Adam Mossoff persuasively argues, all property is fundamentally intellectual property. So, contrary to the spurious arguments found in the question, the reason to respect intellectual property is the same as the reason to respect tangible property, namely that the mind is the source of all value.
Perkins’s and Hsieh’s attempts to answer the piracy question help to highlight several flaws in Objectivist thinking. First, they admit the importance of the economic concept of scarcity as it applies to rationing scarce resources; but then they flippantly dismiss emphasis on this for the field of rights as focusing on some incidental feature or “concrete bound.” Scarcity is incidental? But without scarcity we would not have the possibility of conflict. Hsieh says “good ideas are scarce,” thus conflating “not abundant” with “scarcity,” which ignores the precise economic concept of scarcity as being rivalrousness–this kind of confused use of terms leads to equivocation: Hsieh and Perkins both use “scarcity” in the “rivalrousness” sense when they are talking about material objects and “microeconomics,” but in the “not abundant” sense when saying “good ideas are scarce.”
Second, they say that property rights flow from man’s productive nature–his need to have property rights in “values” he produces. I have always thought this was an incredibly crankish and confused concept by Rand: we do not create “values” as values do not exist as some independent entities. Rand appreciated Mises, so it’s surprising more Objectivists do not realize that value is relational, subjective (not in the evil Kantian sense, but not intrinsic or “in” thing). You demonstrate that you value something by your action–this is the Misesian notion of demonstrated preference, which actually parallels Rand’s idea of value as something that you act to gain and/or keep.2 You don’t own “a value”–rather, things are valuable to you. The idea that you “own” “values” because you “create” them is utterly confused. And Rand should have known this: as I explain in my post Locke on IP; Mises, Rothbard, and Rand on Creation, Production, and “Rearranging”, she elsewhere wrote:
The power to rearrange the combinations of natural elements is the only creative power man possesses. It is an enormous and glorious power—and it is the only meaning of the concept “creative.” “Creation” does not (and metaphysically cannot) mean the power to bring something into existence out of nothing. “Creation” means the power to bring into existence an arrangement (or combination or integration) of natural elements that had not existed before. [continue reading…]
- See Objectivist Greg Perkins on Intellectual Property; Objectivists: “All Property is Intellectual Property”. [↩]
- I go into this in my post Mises and Rand (and Rothbard. [↩]




I once found a little excerpt from Balzac. He speaks about a young writer who stole some of his prose. The thing that almost made me weep, he said, “I was so happy when this young person took from me.” Because that’s what we want. We want you to take from us. We want you, at first, to steal from us, because you can’t steal. You will take what we give you and you will put it in your own voice and that’s how you will find your voice.

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