Related:
- The Structural Unity of Real and Intellectual Property
- The “Ontology” Mistake of Libertarian Creationists
- Objectivists: “All Property is Intellectual Property”
- A Recurring Fallacy: “IP is a Purer Form of Property than Material Resources”
Update: On the issue of owning just any “type of thing” that one can conceptually identify, see: The “Ontology” Mistake of Libertarian Creationists; also Owning Thoughts and Labor; Remembering Tibor Machan, Libertarian Mentor and Friend: Reflections on a Giant. See also the related discussion in Stephan Kinsella, Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023): ch. 14, “Law and Intellectual Property in a Stateless Society,” Part III.B, “Libertarian Creationism”; ch. 15, “Against Intellectual Property After Twenty Years: Looking Back and Looking Forward,” Part IV.C, “Lockean Creationism”; ch. 17, “Conversation with Schulman about Logorights and Media-Carried Property,” text at n.20.
Update: Penner on Intellectual Property, Monopolies, and Property: “If property is a right to things, we must provide some characterization of the things that can be property. … Most persons familiar with philosophical treatises on property are never faced with the task of thinking about why some things are objects of property and others are not.”
- Inventors are Like Unto …. GODS….. : “intellectual property is after all the only absolute possession in the world. The man who brings out of the nothingness the child of his thoughts has rights therein which cannot belong to any other sort of property. Land or chattels are pre-existing in some form, and the rights therein are limited in many ways, and are held in the great service of the world, but the inventor of a book or other contrivance of thought holds his property, as a god holds it, by right of creation“
- The Structural Unity of Real and Intellectual Property
- KOL229 | Ernie Hancock Show: IP Debate with Alan Korwin: “Korwin’s Defense and Departure (49:59–1:17:42) … Korwin doubles down, arguing that copyright is a natural right, more real than physical property because it’s a unique creation.”
Various IP advocates sometimes argue IP is an even purer or stronger form of property than property rights in material resources, because with those, you just find them and they already exist, and you come to own them by adding some of your own labor or transformation to them (this is also similar to the criticism of property rights in land by moronic Georgists),1 but with ideas, they come purely from the intellect so are 100% the product of the creator.
See, e.g. Wang, Intellectual Property: Natural Right or State Privilege?: “Gordon (1993) argues that the chain of title for intellectual property is cleaner than for tangible property: intellectual creations are recent, well-documented, and uncontested in authorship.” Citing Gordon, Wendy J. “A Property Right in Self-Expression: Equality and Individualism in the Natural Law of Intellectual Property.” Yale Law Journal 102 (1993): 1533–1609.
And: Ejan Mackaay, “Economic Incentives in Markets for Information and Innovation,” Harv. J. L. & Pub. Pol’y 13, no. 3 (Summer 1990): 867–910, p. 868 (citation omitted):
Recent advances in reprography and computer technology have once more brought the issue of the theoretical status of intellectual rights into question. These advances greatly facilitate and reduce the cost of copying information from one medium to another. Information has become less dependent on the vehicle through which it is conveyed; it has become “purer.” (( See Against Intellectual Property After Twenty Years: Looking Back and Looking Forward. ))
This is all nonsense of course. For one, all ideas are also incremental and build on previous knowledge developed, publicized, and advanced by others. But the fundamental mistake is in the assumption that creation is a source of ownership. See, e.g., my post Owning Thoughts and Labor; also Against Intellectual Property After Twenty Years: Looking Back and Looking Forward, the “Lockean Creationism” section here; and KOL037 | Locke’s Big Mistake: How the Labor Theory of Property Ruined Political Theory.
In the end, this “IP is more important/justified than others types of property rights” is the end result of Lockean Creationism—the deeply confused and flawed idea that property rights come from creation. Once you accept that, then it seems to follow that if you create a poem or invention, you own that too. But then, you realize that perpetual patent and copyright terms would be a problem, so you arbitrarily limit these “rights.” It’s a mess. And it highlights why we need to demolish and bury Lockean/Libertarian Creationism.
But for some examples I’ve collected (I will add more over time as I stumble across them): [continue reading…]
- See my post Egads, I hate Georgism. [↩]




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