The Pantone company built a business by standardizing the way designers and companies communicate about color. But one artist is challenging their color monopoly. [continue reading…]
As recent scholarship on the history of invention has shown, the eighteenth- and nineteenth-century inventor was proposed as a plausible new hero of the industrial revolution. But the inventor has also been characterized as a creature of accident—of risk, poverty, madness, and premature death. By the 1820s, inventors were not only heroes of industry; they became its victims as well—“poor inventors” who suffered under poverty and oppression to bring forth the works of the mind. The case of the poor inventor was introduced and championed by advocates of inventive workers from the 1820s until the 1840s; the figure came to stand emblematically for working-class interests at large. By 1850, however, the ideological and rhetorical construct of the poor inventor was appropriated by a liberal, mostly middle-class lobby to affect the first reform of patent law in modern British history.
As Michael commented to me, “It’s about the figure of the “poor inventor” and how it was mobilized to effect patent law “reform.” Note that my piece isn’t about IP per se. It focuses on the rhetoric used to maintain it as against the abolitionists of the period in Britain.”
Too bad he was not the Libertarian Party’s nominee this year. He would have been the first Presidential candidate in history, to my knowledge, including previous LP candidates, to oppose IP. The current nominee, Chase Oliver, seems to have some good instinctual skepticism of IP but unfortunately no coherent or principled stand against it (see my tweet re same).
In a previous article, I explored the absurdity of intellectual property, the unfair and inefficient monopoly privilege it confers on those experienced enough to navigate the legal system well. Because they are non-scarce and non-rival objects, like ideas or sound waves arranged in a specific order, they cannot be property economically speaking. No one can “own” vibes or reasonably punish me for using your grandmother’s recipe for beef stew. (This is also why cultural appropriation is an absurd concept.) [continue reading…]
In this article I briefly survey the modern concept of intellectual property, or IP, its four primary component rights—patent, copyright, trademark, and trade secret—and how this concept and the “IP” terminology emerged. I then summarize the libertarian criticism of the main forms of IP with a focus on trademark law since it has the most similarity to defamation law and the reputation rights it protects. Next I provide the libertarian case against defamation law and reputation rights, and show similarities in the arguments for both trademark and defamation law as well as similarities in the case against both. I conclude that defamation law should be classified and treated as a type of IP and that like all forms of IP, it is illegitimate.
For previous arguments against defamation law, see Murray N. Rothbard, “Knowledge, True and False,” in The Ethics of Liberty (New York: New York University Press, 1998) and Walter E. Block, “The Slanderer and Libeler,” in Defending the Undefendable (2018).
It was originally slated to appear in Elvira Nica & Gheorghe H. Popescu, eds., A Passion for Justice: Essays in Honor of Walter Block (New York: Addleton Academic Publishers, forthcoming) but was withdrawn. [↩]
Mike Masnick of TechDirt, generally pro-civil liberties and generally skeptical of copyright but not an abolitionist, just put up a podcast episode he appeared on discussing free speech versus copyright and the censorship copyright law causes. This was an episode of the podcast “Sidebar by Courthouse News” called Copyright Conundrum, and re-podcast on Techdirt by Masnick. The shownotes: [continue reading…]
Jesus. Another confused self-proclaimed advocate of liberty advocating statist censorship in the name of intellectual property,1 just like other so-called libertarians have advocated restricting free trade for the same reasons.2
“Unfortunately, a subset of libertarians—who advocate for anarchism in the physical world and in the digital domain of the internet—have created confusion about the protection of copyrighted works on the internet.
[footnote] Some of the more prominent libertarian critics of intellectual property, including Murray Rothbard, Jeffrey Tucker, Stephan Kinsella, and Wendy McElroy, are self-described anarchists or “anarcho-capitalists,” which is a theory in libertarianism that markets can and should replace government in providing police, military, courts, and prisons, etc. See Libertarian Perspectives on Intellectual Property … (“Anarcho-capitalists oppose the existence of even a minimal state.”).”
First, you do not have to be an anarchist to oppose IP and the case against IP made by me, an anarchist and the most prominent anti-IP libertarian, does not depend on anarchist arguments. In fact, many Objectivists are now anti-IP.5 Second, Rothbard was not anti-IP. Third, we have not created confusion, we have tried to open people’s eyes to the rights-holocaust supported by IP fascists like Mossoff.
I guess we need to now add Heritage to the list of institutions that are horrible on IP, like Cato, the Federalist Society, Independent Institute, and others.6
I criticize this, e.g., in “Against Intellectual Property After Twenty Years: Looking Back and Looking Forward,” Part. IV.I, in Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023). [↩]
At Tom Woods’s wedding reception in June 2022, in Jacksonville, Florida, I ran into Mark Skousen and we ended up having a discussion about intellectual property, which we continued later in an email discussion. Gene Epstein was also included since Mark had also made some comments about IP in the aftermath of my Soho Forum debate with Richard Epstein in Nov. 2021 (which Gene Epstein hosts).
I thought my comments to Mark about IP might be of interest to some readers, to show how I sometimes respond to common queries about and arguments in favor of IP, so below I reprint a lightly edited and somewhat cleaned up version of our (casual, informal) interchange (reprinted with Mark and Gene’s permission, ‘natch). [continue reading…]
The Center for the Study of Innovative Freedom (C4SIF) is dedicated to building public awareness of the manner in which so-called “intellectual property” (IP) laws and policies impede innovation, creativity, communication, learning, knowledge, emulation, and information sharing. We are for property rights, free markets, competition, commerce, cooperation, and the voluntary sharing of knowledge, and oppose IP laws, which systematically impede or hamper innovation. IP law should be completely and immediately abolished.
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