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Grok summary of Lunney on IP

Summary of the two attached papers by Glynn S. Lunney Jr.

1. “Trademark Monopolies” (Emory Law Journal, 1999)

This is a major scholarly critique of the expansion of U.S. trademark law in the second half of the 20th century. Lunney traces trademark doctrine from its early 18th–mid-20th century roots, where courts and commentators (including Edward Chamberlin’s theory of monopolistic competition) treated trademarks as a form of monopoly that required careful limits to avoid harming competition. Early trademark protection was justified primarily on deception-based grounds: preventing consumer confusion about the source of goods so that buyers could match their preferences to products accurately. This served an efficiency function (better information, quality incentives) while still allowing “workable” or “fair” competition.

Lunney argues that since the mid-1950s (especially after the Lanham Act), trademark law has undergone a profound shift toward property-based protection. Courts and commentators increasingly treat the trademark itself as a valuable asset/product worth protecting independent of any source-identifying function. This has produced:

  • Expansion of protectable subject matter (e.g., more trade dress, slogans, colors, product shapes).
  • Broader scope of rights (dilution, anti-confusion rules reaching “possible” rather than “probable” confusion, protection against non-competing uses).

The result, Lunney contends, is the creation of “trademark monopolies” in the pejorative sense: market power and deadweight loss without the offsetting consumer-information benefits of traditional deception-based trademarks. He rejects the common analogy to patent/copyright (which at least purport to incentivize new creation), noting that trademark doctrine does not tie protection to any proven need for extra incentives and risks locking up product differentiation in ways that harm competition. The paper calls for restoring the competitive balance by limiting protection to cases of material deception.

2. “A Natural Right to Copy” (Texas A&M Law Scholarship / SSRN, 2019)

This essay is a direct philosophical and normative attack on natural-rights justifications for copyright (and by extension IP more broadly). Lunney begins with the observation that copying/imitation is the foundation of civilization: language, culture, technology, and knowledge transmission all depend on it. Without the ability to copy, humans could not learn, share discoveries, or build cumulatively (“standing on the shoulders of giants”). Creativity is valuable but secondary; copying is the sine qua non of progress.

He critiques Wendy Gordon’s influential 1993 article that used John Locke’s labor-desert theory to argue for a natural right to exclude others from copying original expressive works. Lunney argues Gordon conceded too much by equating copying with “theft.” Copying is not theft (it does not deprive the owner of the original); it is a natural human faculty and the default rule in any sensible baseline. Locke’s framework, properly read, supports a natural right to copy, not a natural right to monopolize copies. Copyright is purely positive (statutory) law—an artificial, narrow exception to the general freedom to copy—and should be construed narrowly. Lunney emphasizes that self-interest, reputation, and market forces already provide substantial incentives for creation even without broad copyright; expansive protection mainly serves concentrated industry interests at the expense of consumers and cumulative culture.

How anti-IP is Lunney compared to Stephan Kinsella?

Kinsella is one of the most radical and consistent abolitionists of all IP (patents, copyrights, and trademarks). He argues IP is unjust government-granted monopoly privilege that violates natural rights in tangible property and free speech, impedes innovation, and should be abolished entirely in favor of private-ordering alternatives (contracts, trade secrets, etc.). His site (C4SIF) celebrates scholars who are “thumbs down” on IP and explicitly frames copyright as “the new mercantilism.”

Lunney is strongly anti-IP in practice and is explicitly cited approvingly by Kinsella in both of the consulted posts:

  • Kinsella’s “Legal Scholars: Thumbs Down on Patent and Copyright” lists Lunney alongside abolitionists and radical skeptics (Kinsella, Tom Bell, etc.).
  • Kinsella’s “Copyright: The New Mercantilism” post highlights Lunney’s critique that modern copyright expansions rest on mercantilist/job-protection rationales rather than genuine incentive arguments, and that even a very limited copyright (roughly the scope of the 1790 Copyright Act—14 years against commercial mechanical duplication) “may” be justified, but broader protection is unjustified and harmful.

Key differences in degree of opposition:

  • Lunney is a reformist skeptic. He accepts that some very minimal, narrowly tailored IP (especially traditional deception-based trademark and perhaps a short, limited copyright) could be defensible on efficiency/incentive grounds in theory. His work focuses on showing that current expansive doctrines have overshot that point and created unjustified monopolies. He works within the existing legal framework to constrain and roll back overreach.
  • Kinsella is a principled abolitionist. He rejects the entire IP category as illegitimate on both deontological (natural rights) and consequentialist grounds and calls for its outright elimination, not mere narrowing.

In short, Lunney is one of the more prominent academic critics of expansive IP and is squarely in the “anti-IP” camp as Kinsella defines it—he supplies powerful scholarly ammunition against modern copyright and trademark expansion. But he stops short of Kinsella’s full abolitionist position, leaving open the possibility of a stripped-down, incentive-justified core. Kinsella is farther out on the spectrum: total elimination of state IP monopolies. Lunney is “anti-IP” enough to be praised by Kinsella, but more moderate/reform-oriented in his ultimate prescriptions.

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A Natural Right to Copy

Glynn S. Lunney Jr, “Trademark Monopolies,” Emory L. J. 48 (1999): 367–487

Abstract:

Since 1742, when Lord Hardwicke seemingly equated trademark protection with monopoly in one of the first trademark cases, until the mid-1950s, concerns that trademarks represented a form of illegitimate monopoly effectively constrained the growth of trademark protection. In the twentieth century, Edward Chamberlin became the leading proponent of the trademark as monopoly view with the publication of his work, The Theory of Monopolistic Competition, in 1933. In his work, Chamberlin argued that a trademark enabled its owner to differentiate her products and then to exclude others from using the differentiating feature. By doing so, trademark protection can effectively cede control over distinct product markets to individual producers and thereby generate for trademark owners the downward sloping demand curve of a monopolist, with its associated monopoly rents and deadweight losses. Although Chamberlin himself recognized the need for product differentiation and rejected the supposed ideal of the perfect competition model, his work became a common rallying point for the trademark as monopoly argument. During the legislative debates leading to the Trademark Act of 1946, his work served as a basis for the Justice Department’s opposition to broad trademark protection.

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Glynn S. Lunney, Jr., “A Natural Right to Copy,” Boston University Law Review, Forthcoming;  Texas A&M University School of Law Legal Studies Research Paper No. 19-42 25 (Posted: 20 Aug 2019)

Abstract:

In this symposium, we gather to celebrate the work of Wendy Gordon. In this essay, I revisit her article, A Property Right in Self-Expression: Equality and Individualism in the Natural Law of Intellectual Property. In the article, Professor Gordon first used the “no-harm” principle of John Locke to justify copyright as natural right and then used his “enough-and-as-good” proviso to limit that right. Her second step turned natural rights approaches to copyright on its head. Through it, she showed that even if we accept copyright as natural right, that acceptance does not necessarily lead to a copyright of undue breadth or perpetual duration. Rather, even a natural rights framework leads to a copyright regime shorter and narrower than we presently have.

While I agree that copyright should be shorter and narrower, I worry that Professor Gordon conceded too much in her first step. Neither Locke’s reasoning nor Professor Gordon’s reading of it can justify a right to prohibit copying as a matter of natural law. It is not the right to prohibit copying to which we have a natural entitlement. It is the right to copy.

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Andrea Togni, “The Multiple-Homesteading Theory and the Metaphysics of Ideas and Information,” Journal of Libertarian Studies 30, no. 1 (2026): 64–86.

Abstract:

This article explores the intersections between privacy, property rights, ideas, and information. The multiple-homesteading theory (MHT) posits that property rights have universal applicability, encompassing the physical, digital, and mental domains. Property in ideas and information (PII) exists only as long as privacy is fully maintained. Once shared, ideas and information trigger automatic homesteading processes in any individual who comes into contact with them; these individuals then form new and original ideas, which remain their exclusive property as long as privacy is preserved. Any libertarian addressing PII must investigate the ontological nature of ideas and information, which cannot be defined in purely physicalistic terms. This article carries out this preparatory work through examinations of heterogeneous philosophical and scientific theories, literature, and classical music. In addition, a meme theory of ideas is outlined. Ultimately, recognizing the existence of PII does not legitimize positivistic intellectual property (IP) legislation, which is incompatible with libertarian principles. Instead, the MHT demonstrates that privacy bridges coherent libertarian theory and effective libertarian action, especially in a world dominated by the pervasive intersection of the physical and digital domains.

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I have no doubt in my mind they will royally screw this up.


When Should We Recognize Something as a Property Right?

May 8, 2026
Friday, 12:00 p.m. EDT
Webinar

Sponsors: Intellectual Property Practice Group [continue reading…]

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Exit Now: IP: The Property That Isn’t

In comments I suggested:

IP: The Property That Isn’t

From “Exit7” or Exit Now (?)

[continue reading…]

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Gamrot, A Critique of Moore’s Intellectual Property Theory

Gamrot, A Critique of Moore’s Intellectual Property Theory

Related:

Wojciech Gamrot, “A Critique of Moore’s Intellectual Property Theory,” The Journal of Value Inquiry (2025).

From the Introduction:

Several authors try to provide a moral justification for intellectual property (IP) rights. A popular strand of these theories refers to the philosophy of John Locke, and portrays IP as a natural right. Among them, the writings of Adam D. Moore have gained substantial popularity. His theory is presented in several widely quoted works. It was criticized by numerous authors.Footnote1 However its ontological underpinnings draw little attention. This paper aims to investigate their validity. The discussion focuses on a detailed exposition of the theory presented in Moore’s (2004) book.Footnote2 Some insights are also drawn from his other works.Footnote3 In the second section the theory is briefly sketched. In the third section preliminary remarks regarding the justification of natural rights are offered. In the next three sections ontological assumptions of Moore’s theory are identified and challenged. Two objections are stated. They independently lead to the formulation, in the seventh section, of a competing ontology that is superior to Moore’s metaphysics. In the following five sections its implications are explored. It is argued, against Moore, that humans cannot possess, use, or labor on types. In the remaining sections these findings are confronted with Moore’s IP justification. It is demonstrated that his theory does not justify rights to types, and that any such rights are meaningless.

[continue reading…]

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I have done what I can to present my case against IP not only to Austrians and libertarians but to other lawyers. Anything to get the word out and to defeat or put a dent in the support for evil IP. I asked Walter Block one time why he published so many articles on blackmail theory, many redundant or duplicative. He just said something like, “As Murray Rothbard would say … SMASH ‘EM!1 I guess I feel the same about IP. So I’ve accepted debates and spoken before non-libertarian audiences and published in various related fora such as IP group newsletters, universities, or Federalist society or other fora, e.g.:

[continue reading…]

  1. A Tour Through Walter Block’s Oeuvre,” text at n.6. []
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Rothbard on Intellectual Property

Rothbard: bad and confused on patent and IP by contract; silent on trademark; good on defamation.

But see: Kinsella, “Mises, Rothbard, Hoppe: An Indispensable Framework,” in Rothbard at 100: A Tribute and Assessment, Stephan Kinsella and Hans-Hermann Hoppe, eds. (Papinian Press and The Saif House, 2026):

I have criticized what I regard of some of Rothbard’s missteps, namely on intellectual property46 and contract theory (and related issues like debtor’s prison and inalienability).47 As for the latter, Rothbard was a non-lawyer pioneering a radical new approach to contract theory, so it would be surprising if there were no rough patches or stumbles. I am confident Rothbard would have accepted my corrections on IP and contract theory, probably enthusiastically, wholeheartedly, and gratefully. Regarding  IP, Hoppe wrote me: “I agree. No question. He was close to the solution anyhow.”48

46. Kinsella, Law and Intellectual Property in a Stateless Society,” Part III.C; idem, “The Problem with Intellectual Property,” Part III.C.2 and n. 73.

47. Kinsella, “A Libertarian Theory of Contract,” Part III.C; idem, “The Title-Transfer Theory of Contract,” Part VI.A et pass.

48. Stephan Kinsella, “Hoppe on Reisman and Rothbard on Intellectual Property,” StephanKinsella.com (Oct. 16, 2025). See also Kinsella, “A Libertarian Theory of Contract,” n. 52: “I suspect Rothbard would have come around on this issue [inalienability, implicit theft, debtor’s prison, etc.] had he lived longer. After all, he accepted Hoppe’s argumentation-ethics defense of rights as an improvement on his natural law-based defense. I believe he also would have come around on intellectual property. Alas.”

See also:

See the following, adapted from my tweet in response to Matt Zwolinski in The Myth of Libertarianism. [continue reading…]

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Hayek on Intellectual Property

Seemed to be leaning against IP, though not entirely clearly. See Hayek’s Views on Intellectual Property; also Tucker, “Misesian vs. Marxian vs. IP Views of Innovation“; Tucker, “Hayek on Patents and Copyrights“; Salerno, Hayek Contra Copyright Laws

See also Don’t tell me to read Hayek

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Oscar Grau has been a relentless critic of Javier Milei,1 as have other libertarians.2 Now Miguel Hernández has posted the article “Anatomy of a libertarian fraud” (April 16, 2026), another criticism of Milei, and announced it in a post on X. In response, Grau, who has been critical of libertarians who have vocally supported Milei, wrote:

Miguel Hernández has essentially published a book that plagiarizes all the work I have done on Milei over the past two years. The title he has chosen is even ironic, since most of his book is actually my own work. That is, he is also a fraud.

Others chimed in claiming that Grau has no complaint since IP is illegitimate. One wrote: “There is no thing such as intellectual property in anarcho-capitalism. You should be happy that your ideas are spreading.”; another wrote “Oscar, do you defend intellectual property?”

This brings up an interesting illustration of the issue of IP and its relation to plagiarism. [continue reading…]

  1. Grau gives this list of his Milei related publications in his Grok plagiarism analysis:

    1. A Rothbardian Dissection of Javier Milei – Part I
    2. A Rothbardian Dissection of Javier Milei – Part II
    3. A Hoppean Dissection of Javier Milei
    4. When Balancing the Budget Hurts the Economy
    5. Argentina’s Inflation Fight
    6. Javier Milei Versus the Antiwar Cause
    7. Milei’s Monetary Conundrum
    8. Milei’s Political Game
    9. Unmasking Javier Milei and His Speech at the UN
    10. Milei’s Political Caste
    11. Repudiating the Argentine Debt
    12. The Financial Mirage in Argentina
    13. Quantity and Quality of the Argentine Peso
    14. Central Banking and Monetary Affairs in Argentina
    15. Javier Milei Is a Neocon
    16. Prosperity Thanks to Zionist Rule in Argentina Is Propaganda
    17. Serving the Devil to Help Milei Plunder Argentina
    18. How Milei Saved Argentina’s Central Bank
    19. In Defense of Murray Rothbard’s Legacy
    20. The Zionist Road to Serfdom in Argentina

    []

  2. HansHoppe.com; PFS; StephanKinsella.com; Kinsella on Liberty Podcast episodes. []
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[Cross-posted at PFS Blog]

Someone forwarded to me the email below from one Martin Gundinger of the Austrian Economics Center to one Britt Schier of the Friedrich A. v. Hayek Institute urging support of World IP Day. Both organizations are headquartered in Vienna; Barbara Kolm is Founding Director of the former and President of the latter, and is heralded as being “renowned for promoting free market policies.” (Kolm is also co-founder of the Javier Milei Institut für Deregulierung in Europa (Javier Milei Institute for Deregulation in Europe), and also Vice-President of the Central Bank of Austria (Oesterreichische Nationalbank) from 2018 to 2023.)

Institutes that are supposed to promote free market policies should not be promoting IP socialism! I guess we should not be surprised—Hayek was wobbly on IP1 and on libertarian and free market property rights principles in general.2 [continue reading…]

  1. Hayek’s Views on Intellectual Property; Tucker, “Misesian vs. Marxian vs. IP Views of Innovation“; Tucker, “Hayek on Patents and Copyrights“; Salerno, Hayek Contra Copyright Laws. []
  2. Hoppe on Hayek; Hoppe, “The Hayek Myth” (PFS 2012); Hoppe, F.A. Hayek on Government and Social Evolution: A Critique, in The Great Fiction); Hoppe, Murray N. Rothbard and the Ethics of Liberty; Hoppe, Why Mises (and not Hayek)?; Block, “Hayek’s Road to Serfdom” []
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AI Clean Rooms and Open Source Licensing

Related:

My response to this post: if Gemini’s AI summary of the video is right this guy is a retard–whining that we can use AI to get around open source licensing? The whole point of open-source licensing was as a response to normal restrictive use of copyright. If there was no copyright, you would need no license at all, the concept of open source would not exist, and there would also be no need for AIs to reengineer already existing code. There would no impediment to using existing code to develop new code.

The clean room approach has been around a long time as a way to prove no access and thus no copying and thus no copyright infringement liability. It’s another inefficient maneuver people have to resort to as a response to the evil and distorting existence of copyright. I’m sure the IP assholes will complain if humans use AI as one temporary reprieve from IP socialism. [continue reading…]

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Related:

Adapted from an email I sent to Richard Epstein on March 3, 2026 (unanswered, like many of my emails to him): [continue reading…]

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Voice and Likeness; Deepfakes

Related:

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I mentioned previously attempts to extend IP rights to include “voice” and likeness. See The NO FAKES Act poised to create a federal IP right to an individual’s voice and likeness.

See this document on Pastebin:

Translation:

Claiming ownership over one’s “voice” is incoherent—akin to claiming ownership over a specific guitar tone—and would inevitably imply the ability to claim ownership over a whistle, a nasal sound, or any other noise a human being is capable of producing. This *reductio ad absurdum* demonstrates that, in legal terms, it is logically impossible to establish a non-arbitrary boundary distinguishing what constitutes an infringement of a right to one’s “voice” from what does not. For instance, let us imagine that Donald Trump possesses a legal right to his own voice; does this mean I am breaking the law if I convincingly imitate his voice? Does it mean that if I were to be born with a voice identical to his, I would be, by biological nature, a criminal? [continue reading…]

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Moral Rights: Another IP Abomination

See Copyright, Moral Rights, and Subjective Authorial Harm: CIPIL Evening Seminar.

A talk by Law Professor David Simon (SSRN). From his Abstract. More analysis below.

Abstract: Copyright law grants authors special non-economic “moral rights” to prevent others from using their works in certain ways. In their strongest “solipsistic” form, moral rights give the author the absolute power to prevent any use that offends her sensibilities. While the solipsistic view of moral rights exists in only a few countries, the sentiment underlying it is pervasive in moral rights theory: an author’s claims are superior to all others because only the author knows when harm occurs, regardless of others’ views. In other words, certain uses of works result in the author experiencing harm that no one else can experience and that does not depend on what others think. This Article asks and evaluates the following question: can harm based only on the author’s subjective experience justify solipsistic moral rights?

It argues that the answer is probably not—and that, if supported, solipsistic moral rights will be tightly limited. Drawing on literature in science fiction and philosophy, this Article. contends that the best justification for the monastic view is also the most implausible: authors have moral rights only when another’s use causes the author to experience an inconsistency between her perceived use of the work and her memories of creating the work. In short, an author’s rights are contingent on her ability to remember creating her work. This is the best justification because the author’s memories of creating the work satisfy all the requirements for authorial harm: it identifies discrete psychological states that are tied directly and only to the author’s acts of creation, independent of others’ perceptions. It is the least plausible, however, because it conditions important rights on one’s ability to remember past actions. Despite its seeming implausibility, the author’s memories of creation provide the best support for grounding monastic moral rights. As a consequence, the case for monastic moral rights, if it can be made, is tightly limited to cases where another’s use of an author’s work causes a negative psychological response directly tied to the author’s memories of creating the work.

See also his paper “Copyright, Moral Rights, and the Social Self,” Yale Journal of Law & the Humanities, Vol. 34 (2024). Abstract:

Moral rights—non-economic rights that enable authors to control how their copyrighted work is divulged, attributed, modified, and withdrawn—are grounded on the Investment Theory: when an author creates a work, she invests part of her self in it. Because the work is an extension of the author’s “self,” special rights—not merely economic rights—are needed to protect it. Although intuitive, the rationale raises two central questions any moral rights theorist must address: how can an author invest her “self” in a work, and how might the law protect this investment? Moral rights scholars have not provided a satisfactory answer to the first question, making the second one difficult to address. This Article argues that an idea from social psychology might help answer the first question and shape how we respond to the second. Rather than some philosophical or abstract conception of the self, the authorial self the law protects is the social one: the self created and maintained through social interaction.

On this account, moral rights are tools to present and manage aspects of this social self. They are limited “rights of impression management.” This framing enables two analytical moves. First, it precisifies what moral rights protect (the social self as externalized in the work) and the harm they protect against (potential inconsistencies in that self). Second, it provides a framework for discussing how moral rights ought to protect the self from harm, raising the ultimate questions of whether and to what extent the Investment Theory is justified.

See also Berne Convention for the Protection of Literary and Artistic Works, Sept. 9, 1886, as revised at Paris on July 24, 1971 and amended on Sept. 28, 1979, art. 6bis, 1161 U.N.T.S. 3 (commonly cited as the Paris Act 1971) (note: The TRIPS Agreement incorporates most substantive Berne provisions but explicitly excludes Article 6bis moral rights obligations for WTO members who are not Berne parties), art. 6bis:

Article 6bis
Moral Rights:
1. To claim authorship; to object to certain modifications and other derogatory actions;
2. After the author’s death; 3. Means of redress

(1) Independently of the author’s economic rights, and even after the transfer of the said rights, the author shall have the right to claim authorship of the work and to object to any distortion, mutilation or other modification of, or other derogatory action in relation to, the said work, which would be prejudicial to his honor or reputation.

This entire presentation and argument shows the utter incoherence of modern legal “intellectual property” theory. I have long condemned the most harmful forms of IP, patent and copyright, as well as the more well known forms, trademark and trade secret, as well as the reputation rights of defamation law. And there are others, including an aspect of copyright called moral rights: inalienable rights to attribution and to the “integrity” of the work, whatever that means. Just listen to the confused pseudophilosophical musings of this guy. It’s almost unbearable to hear him jabber on in this legal positivist way, anchored to nothing, going from metaphor to amateur Total Recall thought experiments. Rambling on about how one’s “memories” of having “created” something is what “matters” to him, and how violating that “thing”s integrity “harms” him, blah blah blah.

The main theories of IP are Lockean—based on Lockean creationism—and utilitarian; a third, more obscure, even more inscrutable one is the Hegelian “personality” argument which this guy, wittingly or not, is partly relying on. [continue reading…]

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