Mises post from 2006; Archived comments below:
Update: On the issue of owning just any “type of thing” that one can conceptually identify, see: A Recurring Fallacy: “IP is a Purer Form of Property than Material Resources”; Remembering Tibor Machan, Libertarian Mentor and Friend: Reflections on a Giant. See also the related discussion in Stephan Kinsella, Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023): ch. 14, “Law and Intellectual Property in a Stateless Society,” Part III.B, “Libertarian Creationism”; ch. 15, “Against Intellectual Property After Twenty Years: Looking Back and Looking Forward,” Part IV.C, “Lockean Creationism”; ch. 17, “Conversation with Schulman about Logorights and Media-Carried Property,” text at n.20.
Owning Thoughts and Labor
December 11, 2006 11:50 AM by Stephan Kinsella | Other posts by Stephan Kinsella | Archived Comments (190)
The issue of whether non-scarce things like thoughts or labor are ownable has arisen in recent debates–see, e.g., Thoughts on Intellectual Property, Scarcity, Labor-ownership, Metaphors, and Lockean Homesteading; Intellectual Property and Think Tank Corruption; and New Working Paper: Machan on IP.
Johan Ridenfeldt called to my attention recently a 1988 panel discussion on ethics with Rothbard, Hoppe, David Gordon, and Yeager, which has this exchange:
Question: I have a question for Professor Hoppe. Does the idea of personal sovereignty extend to knowledge? Am I sovereign over my thoughts, ideas, and theories? …
Hoppe: … in order to have a thought you must have property rights over your body. That doesn’t imply that you own your thoughts. The thoughts can be used by anybody who is capable of understanding them.
This is compatible with (and, of course, pre-dates) my own views on property and scarcity. As usualy, Hoppe got it right early on.
(See also Hülsmann’s Knowledge, Judgment, and the Use of Property, at pp. 44, and my Knowledge, Calculation, Conflict, and Law, p. 58, discussing the acquisition and use of knowledge being a mere technical problem.)
My view, as I argue in Against Intellectual Property, is that only some kinds of “things” are ownable in the first place. That is, before you ask who is the owner of a thing, it first needs to be established that the thing is ownable–the type of thing that property rights apply to. This is one mistake, in my view, in Rothbard’s attempt to derive a version of “copyright” (but which really also seems to include patents, since he thought it would cover inventions too). Rothbard assumes (as I explain in detail in the above paper) that where someone contracts with a novelist to buy only a single copy of a book and not to copy it, a third party may also not copy the book because he only has the rights that the customer had. This implicitly assumes that knowledge is ownable.
I think Machan also makes the mistake of implicitly assuming that that any “thing” you can conceptualize or name “exists” and “thus” can be owned. Such as a novel, or poem, or invention. And if these things are ownable, naturally, the person with the best connection to or claim to this thing is its creator. As Machan notes,
the status of something as private property appears to hinge on its being in significant measure an intentional object—its status as a private owned entity has to do with in what mental relation is stands with an agent. But then it would seem that so called intellectual stuff is an even better candidate for qualifying as private property than is, say, a tree or mountain. Both of the latter only come to be related to human intentions, whereas a poem or novel cannot have their essential identity without having been intended (mentally created) by human beings.
(This is somewhat reminiscent of what Rand did when she actually elevated patents over mere property rights in tangible goods, when she wrote that “patents are the heart and core of property rights.” See. p. 18 of my Against Intellectual Property article linked above.)
The problem here is it just assumes any “thing” you can identify conceptually may be owned. One problem with this is that it seems to make reality depend on the way we name or conceptually identify things. If I call or understand your output as a “novel,” then the “novel” is the unit. But just because this suffices for conceptual understanding of the world does not mean there is some “ontological” class of entities called “novels” that may be owned. In fact our concepts are use to refer to many phenomenon in or aspects of reality–truth, love, the-fact-that-I-woke up this morning, the age of the earth, my favorite drink. Are these things ownable just because they are “things” that can be conceptually identified? I don’t think so.
When you ask what things are ownable, before asking who the owner is, you realize the criteria is bound up with the purpose of property rights, which is to assign owners to avoid conflict; that is, they pertain to the types of things over which there can be conflict–that is, to rivalrous (scarce) resources. Clearly not to facts or memories or recipes or patterns or information. So you never get to the question of who owns a poem. It is simply not part of the class of ownable things. Call it a thing if you like; say it “exists”; fine by me. But it’s not an ownable thing.
If you restrict the ownership inquiry to scarce resources, you see the question of “creation” never really comes up, strictly speaking: as I have noted before, the focus on “creation” as an independent source of ownership is confusing and flawed. Actually, it is first use that is the key (as elaborated in my article How We Come To Own Ourselves). This is sufficient to allocate title to any particular scarce resource in question (the body is a special case). Creation, it turns out, is neither necessary nor sufficient: for example, if I am the first to homestead an apple, I own it even though I didn’t create the apple (yeah, you can torture language to try to say you “created” it in a sense since your creative efforts or “labor” were needed to recognize the opportunity etc., but let’s face it: you didn’t create the apple). So creation is not necessary. And if you create a statue in someone else’s granite slab, you don’t own it–so creation is insufficient. By contrast, if you create a statue in your own granite, you own the resulting statue, but not because you created it–because you already owned the granite, but merely changed its form.
Randians justify rights based on man’s “need” to be “productive” etc. I find this a very flawed and non-rigorous approach. It is what leads them to focus on creation as the touchstone of ownership; and this is why they are so eager to grant rights in IP–because yes, these things are “created” moreso than unowned scarce resources in the wild that are found and homesteaded.
***
Update: As I note in ch. 9, n.52, of Legal Foundations of a Free Society:
“I suspect Rothbard would have come around on this issue [inalienability and debtor’s prison] had he lived longer. After all, he accepted Hoppe’s argumentation-ethics defense of rights as an improvement on his natural law-based defense. I believe he also would have come around on intellectual property. Alas.”
See also his somewhat anti-copyright comments here, written after Ethics of Liberty:
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This is not true. Generally, such advocates are simply nonsensically advocating the right to stop people from “stealing their information” et cetera, whatever that means. Rigorously stated rights are in no way legion—quite the contrary.
You state:
I do not oppose the use of metaphors per se. I am, however, constantly vary of them—especially in the context of complex argumentation. If, e. g., someone were to treat the statement “it’s raining cats and dogs” as implying that there are really cats and dogs falling from the sky, then I would naturally protest. I would do the same even if the erroneous implication was advocated in a way that was confused, unsystematic or inadvertent.
You state:
I seriously doubt this.
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S: ‘But how can you own an idea?’
P: ‘Wait, who said anything about owning? All I’m saying is that there is a legal right to prevent others from using it!’
S: ‘What gives you the justification for that?’
P: ‘I’m not giving one; all I’m saying is that it isn’t ownership per se.’
S: ‘But why must that be so? For what reason can you prevent others from doing that?”
P: ‘Does it matter? Your argument doesn’t work anymore.’and so on.
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No, I said that the claim which is typically referenced as “idea ownership” needn’t be expressed as “idea ownership”, but rather, as ownership of the right to use any object to instantiate the idea in question; or, as ownership of the usage rights of all objects insofar as they instantiate the idea.
S: ‘But why must that be so? For what reason can you prevent others from doing that?”
P: ‘Does it matter? Your argument doesn’t work anymore.’
and so on.
And so on, what? I’m not offering a justification for the position opposing Stephan’s. I’m pointing out why one of his arguments is irrelelvant. I don’t need to present a justification for IP rights in order to do that.
Why is this so hard for your to understand? Could you please read my posts? You’ll like it, I promise. It’s just like reading a book, except “my posts” instead of “a book”.
Artisan: that falls under “fraud”.
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This is not true, since it is not at all clear what it means to actually “steal music”. Music is not scarce. Music can not be trespassed upon.
Am I metaphorically “stealing” a song if I whistle it? What if I change a note or two? What if I only hum it in my head? What if I express my interpretation of it as a painting? These questions are not obviously solved simply by an appeal to a prohibition of “stealing music”. It is all quite uncertain, confused and non-committal, due to the underlying false concept of owning ideas.
You state:
You are simply incorrect. As I have shown, it is crucial to (1) inform advocates of “owning ideas” that they are (or, if coherent, at least ought to be) merely speaking metaphorically (since the phrase “owning ideas” in itself is non-committal) and (2) investigate the metaphor itself, especially precisely what it is supposed to be communicating. Mr. Kinsella has done exactly this; we owe him our gratitude.
Yours in Liberty,
Carl Johan Petrus Ridenfeldt
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a) identify where you’d gone wrong
b) correct your errors
c) improve the philosophic system of thought you utilise
d) add to your system
In the end your effort may have added to the body of knowledge.If you are here to argue for the sake of arguing, then you are in the shocking position of having nothing constructive to present and no intention to learn. Then the only things you are seeking from people are:
a) response to your posting in order for you to generate a feeling of self-worth
b) someone to argue with so you have something to do
Not very productive or useful really. Where is the profit in ego-stroking yourself by trying to tear down other people? Is your sense of self worth so fragile that you need to do that? That’s a dangerous game to be playing. It is self-deceptive.Note that given the evidence of the numerous postings opposing your efforts, you have not succeeded in tearing anyone down at all. Be honest. You do not have much support (excepting a possible alter ego).All it takes to frustrate your approach is to deal directly with specifics. For example, asking direct questions seeking straight answers that require you to commit to a firm position. That method usually stops you dead in your tracks looking for a way to evade. Another example, when you made a specific suggestion (dealing with the establishment of “obviousness”- we never got to novelty or inventive step etc.) it was very simple to demonstrate the idea was facile. That screams “hollow man”, all argument, no confidence, no knowledge, no content.Concluding: You need to present your theory in order to demonstrate how it is that others may be in error. Of course the risk in this is it may (and in this case likely is) you who are in error.It all comes down to context. Why are you here?Sione.
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You are still using the term “scarcity” in an absurd and incorrect way, and so all of your arguments against Kinsella are invalid.
Let’s just take this one step at a time.
As I showed in this blog — http://blog.mises.org/archives/005196.asp — your definition of scarcity as you use it in your “value scarcity” concept (the main pillar of your “IP is scarce” argument) allows for the absurd conclusion that (for example) imaginary squares and the Mona Lisa are **EQUALLY** scarce. It is not debatable that your definition of “scarcity” allows for this. The only question is, do you not see the absurdity in this conclusion? Are you actually willing to assert that the Mona Lisa and an imaginary square are **equally** scarce?
As a refresher, please read my final post on this blog — http://blog.mises.org/archives/005196.asp .
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Clearly you do not understand the basics of my argument. So I’ll just provide a very brief outline, and you can pick and choose from my “bizarre” statements below and refute away …You are inventing a non-seniscal definition for the term “scarce”. Your entire argument rests on the validity of this definition. But it is invalid and non-sensical, as I have shown. Therefore your entire argument is incorrect. It’s really very simple. Why can’t you understand this?
I am not fixated on terminology. It just so happens that your ridiculous definition of “scarcity” is at the heart of your errors.
The fact that you do not want to respond to substance of my arguments makes me think that Sione’s evaluation of you is on target. We’ll see …
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If I say to you, “Sure Person, you can *SAY* 2+2=5, but you’d be wrong”, I am not saying that 2+2=5 is plausible, or that it makes sense.
People who are not Ted Kaczynski usually understand this.
To sum up, Kinsella is NOT admitting that you are correct, as you asserted above.
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If I say to you, “Sure Person, you can *SAY* 2+2=5, but you’d be wrong”, I am not saying that 2+2=5 is plausible, or that it makes senseRead the context of that statement. He was specifically conceding that that phrasing of the argument, which asserts the exact same claim, completely sidesteps the objection he spent ten pages of his paper on. Here is a better analogy to math:S: 2+2=5 is false. 5 isn’t even a number! And, 2+2 really equals 4.P: Wait — of course 5 is a number. It’s the fourth successor to 1. I mean, it may be the case that 2+2 doesn’t equal 5, but that has nothing to with 5 not being a number.S: Okay, so what? Alright, 5 is a number; the fourth successor to 1. 2+2=5 still suffers from the same objection I laid out in my paper, namely, that actually peforming the computation on 2+2 actually yields 4 — the third, not the fourth successor to 1.P: Okay, so you agree that “5 isn’t a number” is not a valid objection to the claim 2+2=5.F: That’s not what he said!Dan_Coleman:From the fact that ideas are not scarce, it does not follow that there are no property rights in them. IP only has to show that it is legitimate to assign “rights” in scarce objects that use the original idea, without ever referring to ownership of the idea itself. One might reject these particular property rights, but these are only being rejected because the property rights have already been assigned through a higher principle, (that is, the homesteading principle). Therefore, “ideas aren’t scarce” doesn’t speak to IP and property rights.Wow, that’s actually an accurate representation of what I claimed. Odd that you could get that far yet still make your previous posts. Go fig. But then you start to err:
So it seems to me that your objection is to shift the debate from talking about IP in itself to questioning how it is that people obtain property rights.
Yes and no. Yes, I’m pointing out the invalidity of a frequently used objection IP; and yes, if that objection is valid, the debate must shift to another matter; but no, this isn’t a clever rhetorical strategy to prove the validity of IP. I consider it intellectual garbage cleanup.
While this seems to make irrelevant whether IP is scarce or not, should we grant some of your premises, it also leads to some seemingly absurd conclusions if we take the objection seriously.
So what? I first want to establish the invalidity of the frequently used “but ideas aren’t scarce” objection that crowds out serious debate.
“IP only has to show that it is legitimate to assign “rights” in scarce objects that use the original idea, without ever referring to ownership of the idea itself.”
Can you (a) say whether you (more or less) agree with it as a formulation of your objection and (b) define what you would mean by “rights” in that context?
a) agree; b) legally enforcible claim.
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>>I don’t believe anyone has so far managed to clearly explain just how making unauthorized copies constitutes any form of aggression, or what sort of defensive coercion “owners” of “IP” are justified in employing in response to that “aggression.”Read my comments. Copyright infringement is a violation of contract. If you agree to purchase the personal use of my product, and yet, you decide to use it for commercial purposes, directly contrary to the letter of our contract – you committed a violation or aggression – by using my product in ways that you didn’t pay for (my publisher did).
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This is simply a fabrication or a misunderstanding by a confused mind unable to escape from the scientism it has been steeped in and brainwashed with.
I do believe the social function of property rules is to assign identifiable owners to potentially contestable (i.e., scarce, or rivalrous) resources. Can anyone doubt that?
See Hoppe on this: discussed in The Scarcity of Time, notes on Hoppe’s lecture regarding scarcity, and Hoppe’s TSC:
So I guess Hoppe is just a pseudo-Austrian too, eh, Sasha? Or is it that he is able to see past the errors of scientism that have infected your muddled views?
It is a confusion to say we own energy, just like it’s a confusion to say we own our labor. Either you are double-counting (ownership of the body is sufficient, just like there is no independent right to free speech b/c private property rights are sufficient to allow you to exercise speech), or you are trying to grant ownership in a non-scarce resource.
To be clear: I was not using ad hominem; I was poking fun at obviously ridiculous ideas. And also: you are wrong: it is a confusing over-use of sloppy, scientistic, imprecise, non-rigorous, overly metaphorical ideas to maintain that we own our energy.
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Poor Sasha appears not to realize that copyright affects third parties, not just parties to an agreement. And she does not realize how silly she looks implicitly calling Hoppe a pseudo-communist.
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” Poor Sasha appears not to realize that copyright affects third parties, not just parties to an agreement. And she does not realize how silly she looks implicitly calling Hoppe a pseudo-communist. “That is nonsense. Third party’s involvement can never be an excuse for contract violations. If that was the case, contracts would be completely meaningless. In reality, the side who is obligated to protect my product from unauthorized use will be liable to me – and any third party violator will be liable for damages to person who entered the contract with me.—I never called Hoppe a pseudo-communist. I wrote about pseudo-Austrians (false or non-genuine Austrians, in case you forgot what “pseudo” means).The fact that you equate yourself with Hoppe only shows how this discussion took its toll on your mental concentration. Did you demonstrate that Hoppe ever advocated the violations of free-market contracts, including copyright? Did he ever stated that property over a particular object is based on some society’s will (which is than subject to change)?
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A sells to B. (no contract).
B sells to C. (” “)
C sells to D. (” “)I seem to refer to me as ‘person A’ later in the post. Sorry for the confusion. . .
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No? Earlier you said:
This is not the same as Hoppes notion of scarcity. See his TSC, et pass, e.g., :
Note hoppe nowhere assumes you own your labor, any more than you own your acts, thoughts, knowledge, intentions, etc., all of which are needed to do possess something. Hoppe focuses on *embordering* something–being the first to demark an unowned thing as one’s own. “… property claims … which can be derived from past, embordering productive efforts and which can be tied to specific individuals as producers… ” So, according to Hoppe, it’s not because you own your labor; it’s because you have the best connection to the resource because you were the first; note elsewhere Hoppe focuses repeatedly on the significance of the prior-later distinction.
Note HHH writes:
Here Hoppe talks about acquiring property by one’s labor, which he *equates* to “establishing some objective, intersubjectively controllable link between a particular person and a particular scarce resource*”, and which he contrats with “simply by verbal declaration; by decree”. i.e., for Hoppe, ownerhsip of a thing is established by establishing an objective link between the person and the resource. Once this is done, that person has the best claim to it, by virtue of the prior-later distinction. *Nowhere* does Hoppe accept the ridiculous notion that you “own” your “labor.”
See also Defending Argumentation Ethics (http://www.anti-state.com/article.php?article_id=312), etc.
Sure. But you don’t need to assume you “own” your labor to do this. As noted, you have to have many abilities or acts to homestead a thing–you have to think, create, innovate, judge, move, emborder, transform. Yeah, but you don’t own these things you do; you own the thing you homestead because by your actions you emborder it and therefore set up an objective indicator that you have now possessed it; as the first possessor, you have the best claim to it. This nowhere assumes you own your labor; this assumption is not needed. Labor-ownership is both unnecessary and insufficient. It’s unnecessary because you don’t need to “own” your labor to show that some thing you labored on is owned by you–you are the first user of the thing regardless of whether you own your labor. And it’s insufficient because there is no reason to assume that you are not just throwing your labor away, if you do own it–if you spit in the ocean you lose your spit, you don’t homestead the ocean.
Likewise,as I argued in my IP article (and which Hoppe promoted and pushed to get the “best JLS article in 2 years” award (not bragging or arguing by authority: just debunking Sasha’s notion that Hoppe is not subject to the same criticisms she is leveling at me; to make her aware of how serious and erroneous her charges of “pseudo-Austrian” are), the focus on “creation” as the touchstone of property owenrship is also mistaken, sicne, like labor, creation is neither necessary nor sufficient to own property.
SEe e.g., pp. 10, and 27, of my Against IP article, clearly criticizing the mistake of saying we own our labor or creations — which article Hoppe agrees with and has promoted as a great article.
? Tied? I’m not commie. I believe it’s “tied” in that you are a self-owner with a body that you own, and this body-owning acting unit is able to homestead unowned scarce resources by embordering these things, as Hoppe says. This whole notion simply does not need the spooky, unscientific, artsy-fartsy, metaphorical, distracting, confusing notion of “labor ownership” to work.
You are just confused, Sasha. It’s okay. Maybe one day you’ll grow out of your naive scientism.
I’ve only said third parties ought not be bound by private agreements.
You are just ignorant. I wrote and spoke for years there on rights thoery, legal topics, etc., before IP.
Knowlege does not belong to everybody, because it does not belong to anybody. It is not property. It is not an ownable thing, any more than the distance between your fingers is ownable.
That is nonsense. Third party’s involvement can never be an excuse for contract violations. If that was the case, contracts would be completely meaningless. In reality, the side who is obligated to protect my product from unauthorized use will be liable to me – and any third party violator will be liable for damages to person who entered the contract with me.
I have shown repeatedly and clearly that you must presuppose knowledge is owned in order to bind a third party to your agreement. To take an example, if A sells his song to B, on the condition B not show or reveal it to anyone else; but one day B is walking in the park, and absent-mindedly whistles the tune, and C hears this tune, there is no libertarain way to say that either A or B has any right to stop C from recording a song based on that tune. It is on the verge of insanity to argue that there woudl be. But that is what you are stuck with, that is an implication of your confused views.
Right, you were referring to me; but I showed you that he holds the same views you call me a pseudo-Austrian for.
I don’t equate myself; I am showing we are in agreement on some issues. Most because I learned them from him.
He agrees exactly with my view of copyright and ownership of knowledge, labor, etc. See the quote this started with where he explicitly disavows ownership of knowledge.
Rothbard first of all confused patent and copyright; patent covers inventions, copyight covers original works of authorship–because he said you could stamp “copyright” on a mousetrap (an invention). Second, his attempt to show how the contract between seller and buyer of a “copyrighted” “invention” (?) binds a third party is confused, as I explain in detail in my against IP article (which Hoppe agrees with).
They don’t “choose” copyright; federal law automatically gives anyone who creates a work of authoriship fixed in a tangible medium of expression a copyright, whether they want it or not. I just gained a copyright in this post; and you, in yours. We didn’t “choose” copyrigt, we chose to express.
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2. Copyright not= freemarket contracts.
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1. “limit wealth” – but whose wealth? Not the wealth of the author who is protected by copyright.
2. “restrict innovation” – but you fail to see that by restricting reproduction of your own object – you don’t automatically restrict anyone’s innovation. Plus, consider that innovation can be motivated by copyright protections.
3. “hamper human action” – but you fail to see that not every human action is consistent with free markets. Free markets would not tolerate actions that would be violations of valid contracts. Copyright infringements would be punished in a perfectly free market.
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But it’s not the same as his focus on scarcity as meaning possibility of conflict, so that property rules are the thing that allow conflict to be avoided.
Yeah, me too, I’m with Hoppe. Labor for Hoppe is just the doing-with something that shows that it’s embordered–claimed.
No, it has nothing to do with energy; this is an irrelevant side-point
Hoppe never states nor even implies this. Rather what he says is that you have title because you have an objective link to the thing unlike all others and latecomers.
wrong. HHH is clear on this.
No one familiar with the bizarre intricacies of the practice of applying for patents for invetions, could maintain this. You are just a naif.
Evasion and pettifogging. dishonest. Even if the person B intentionally whistled the song in public, and other third parties heard it: these third parties would be able to sing the song themselves, record it, etc.
I have no idea waht you are trying to say. You sound like an amateur or crank.
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– Now imagine author who protects his copyright, and that his publisher restricts reproduction and commercial use as well.Why do you think that former author+publisher will be more successful in a free market than latter? How would they achieve their success and why would copyright holders be in any disadvantage?
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Note that I don’t claim that we need the state to enforce contracts or to protect private property. Free markets are capable of doing this.
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Published: December 14, 2006 12:40 AM
Published: December 14, 2006 1:32 AM
Please define “scarcity” for me. I’m not sure if your definition has morphed since we last communicated (I assume it hasn’t, but who knows …).
Remember to define it in such a way as to support your argument that there is “scarcity” in IP (the core of your argument against Kinsella). Feel free to use examples, rewordings/restatements, etc..
Published: December 14, 2006 1:47 AM
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To quote me from an older blog (http://blog.mises.org/archives/005314.asp):By definition, IP *PREVENTS* small incremental changes in technology, goods, etc. . Obviously, if you make a very small improvement to an existing good, you may find yourself with an IP lawsuit on your hands. For what good is IP if you can circumvent it with tiny changes? So, IP necessarily shifts innovation from the hands of the many into the hands of the few. It outlaws small innovations in order to grant favor to larger innovations. This is really what the pro-IP crowd is defending…. at some point, an improvement will be deemed “too small” – arbitrarily, of course. For example, if I change the composition of the metal used in a small pin on a very large and complex machine, but everything else remains the same, I have almost certainly commited an IP violation, even if the pin IS, in fact, an improvement. If this is not the case, then IP is effectively rendered useless as it can easily be circumvented with any small change. Of course, I believe that this improvement *would* be deemed a violation. Therefore, “small” (always defined arbitrarily by IP law) innovations *ARE* illegal. So my statement still stands. “Small” innovations are outlawed. Of course, “small” innovations are the most common type of innovation. Most people don’t have revolutionary ideas every day (I am the exception). So outlawing small innovations effectively blocks the most common type of innovation. What do you think is the cumulative effect of outlawing these millions (billions?) of tiny innovations over time?To supplement this with a personal example with respect to copyright …
I have played drums in various bands and recorded several CDs over the past 20 years. Overall, it has been a money loser for me (maybe break-even … touring is expensive!), but I will continue to do it because I LIKE PLAYING AND WRITING MUSIC. Also, I would argue that I am a better musician, both technically and artistically, than many people who are financially successful in the music biz (you’ll just have to trust me on that one — although there is a testimonial somewhere on Amazon.com saying how wonderful I am). It may very well be that copyright subsidizes the terrible artists/musicians/authors who are in it for the money.
Also, look at all of the incredibly informative posts in the Mises Blog archive. Arguably there is more to be learned from these blogs than can be learned in any book (or even a small library).
The creation of software has also been exhaustively covered in the blogs, but it’s not really my area of expertise. Just type “software” and “IP” into google and limit the search to mises.org.
I could go on and on ….
But to sum up, we don’t need IP even for utilitarian/consequentialist reasons.
Published: December 14, 2006 3:17 AM
Published: December 14, 2006 8:16 AM
“full value” of his output himself. But this would of course imply that he would have to wait longer for any consumption goods to become available to him. In selling his labor services he demonstrates that he prefers a smaller amount of consumption goods now over a possibly larger one at some future date…… If the laborer were not permitted to sell his labor services and the capitalist to buy them, output would not be higher but lower because production would have to take place with relatively reduced levels of capital accumulation.”The fact that we are able to sell some labor services and ideas imply their scarcity. Labor ownership is a completely different subject, tied to the labor-mixing origin of property and the origin of market contracts (exchanges of property).
Published: December 14, 2006 8:47 AM
use and transform these places and goods in any way he sees fit, provided that he does not thereby forcibly change the physical integrity of places and goods originally appropriated by another person. In particular, once a place or good has been first appropriated, in John Locke’s words, by “mixing one’s labor” with it, ownership in such
places and goods can be acquired only by means of a voluntary – contractual – transfer of its property title from a previous to a later owner.In light of wide-spread moral relativism, it is worth pointing out that this idea of original appropriation and private property as a solution to the problem of social order is in complete accordance with our moral “intuition.” Is it not simply absurd to claim that a person should not be the proper owner of his body and the places and goods that he originally, i.e., prior to anyone else, appropriates, uses and/or produces by means of his body? For who else, if not he, should be their owner? And is it not also obvious that the
overwhelming majority of people – including children and primitives – in fact act according to these rules, and do so as a matter of course?”
Published: December 14, 2006 9:17 AM
Published: December 14, 2006 9:42 AM
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I agree w/ Hoppe here, but it does not show that he thinks we own our labor. You are having a brain fugue, Sasha, a type of monomania or mental block.
Not at all. To “sell” something is just a convenient way to specify what is the condition that triggers a contractual transfer of title. This is exactly the implication of Rothbard’s title theory of contract, which Hoppe and I (but not mentally challenged, scientistic-minded little Sasha) accept.
So, if I know the 1,075th decimal number of pi, and you wnat to know it, we can agree that you pay me $1 if i tell you. My revealing this info to you triggers the transfer of the dollar. We can colloquialy say I “sold” you the information, i “sold” you the 1075th decimal of pi. But did I? did I really own it? Don’t be silly, Sasha.
Ah, the utilitarian in Sasha the amateur scientist/engineer comes out, as it always does with people eaten up with scientism.
Published: December 14, 2006 11:19 AM
Published: December 14, 2006 11:39 AM
—————————————————-
“We can colloquialy say I “sold” you the information, i “sold” you the 1075th decimal of pi. But did I? did I really own it?
—————————————————-No sir. You did not sell me 1075th decimal of pi. You sold me your service, by providing information regarding this decimal, and I paid you for it. This sale was possible based on the fact that you own your brain that contained that information and you used your vocal cords or hands that you used to communicate it. It is a valid exchange of MY goods (money) for YOUR service (your physical body’s output, as Hoppe would say).In order to fully understand economics, you cannot deny reality of physical existence in which we live. Physical objects that we own are not consisted only of tangible, visible matter (as people assumed in dark ages). It is possible to steal electrical energy from someone, just as it is possible to sell it or to sell our body’s physical output (labor). I should not be excused if I commit the maximal aggression (murder) against you with radiation (without touching your body/property with any material object). If I find a way to erase your memory without physically harming you, I am still committing an aggression. Do you think that computer virus attacks should be legal, based on the false notion that no aggression took place?In his article “The ethics and economics of private property” Hoppe explained that we indeed own our physical body’s output. It is the logical conclusion based on the fact that physical body is consisted of energy (ability to work). By transferring our body’s output to some unclaimed object, we create property right over it. The only way Kinsella can cope with this scientific fact is by repeating his complete nonsense about scientism.But Hoppe did not refer to “SELLING LABOR” in a colloquial manner, as Kinsella wants to portray it. Hoppe explicitly talked about LABOR OWNERSHIP – making it analogous with the ownership of any other mean of production. To quote Hoppe (A Theory of Socialism and Capitalism):——
“First, since the OWNERS OF LABOR factors can no longer become self-employed, or since the opportunity to do so is restricted, on the whole there will be less investment in human capital. Second, since the OWNERS OF LABOR factors can no longer sell their labor services to the highest bidder (for to the extent to which the economy is socialized, separate bidders having independent control over specific complementary factors of production, including the money needed to pay labor, and who take up opportunities and risks independently, on their own account, are no longer allowed to exist!) the monetary cost of using a given labor factor, or of combining it with complementary factors, can no longer be established, and hence all sorts of misallocations of labor will ensue. And third, since the OWNERS OF LABOR factors in a socialized economy own at best only part of the proceeds from their labor while the remainder belongs to the community of caretakers, there will be an increased incentive for these caretakers to supplement their private income at the expense of losses in the capital value embodied in the laborers, so that an overutilization of labor will result……as consumer demand to which the production structure now increasingly had to adapt (and not vice versa) was changing constantly, and the upspring of new enterprises became increasingly less regulated (insofar as it was the result of original appropriation and/or contract), no one’s relative position in the hierarchy of income and wealth was secure anymore. Instead, upward and downward social mobility increased significantly, for neither particular factor-owners nor OWNERS OF PARTICULAR LABOR SERVICES were any longer immune to respective [p. 71] changes in demand.
”
(Emphasis added by S.R.).“Colloquialism?” That is so shameless!
Published: December 14, 2006 1:42 PM
Published: December 14, 2006 2:28 PM
Really? Where did he say this? Could you quote it please, where Hoppe calls labor a “product”?
In any event, this does not counter waht I said above. You just don’t understand it. Natural scientists often have difficulty with normative and logical reasoning.
Right, as I said, he then explains that what he means is embordering a thing–showing that it’s possessed, used. See? Does not rely on “owning” “labor” or “energy” or “magnetic fields.”
Sasha you are so confused you are not even sure what you are arguing in favor of. Poor Sasha. Engineers get so flustered when they get out of their depths.
I only argue that a third party is not bound by that of two other parties. You seem not to realize that unless you do this, you cannot have copyright-by-contract. On this, just take it from me as an IP expert–I assure you I am one–if third parties are not bound, then copyright disappears. If you don’t understand this, too bad.
I didn’t know contracts had rights.
Actually, there is really no “sale”. There is only an event that happens that triggers a conditional transfer of title to money. The event happens to be the performing of a specified action.
Sure, I would not have been able to do what you want (give you information) if I didn’t control my body. Sure…. and…?? Oh, I know–“therefore” we “own our energy, like wow, man.”
If you want to use loose language and call it an exchange, fine, so long as you realize it’s not really an exchange of things there are title to.
Sasha, don’t steal my aura, man! Hey, leave my aura alone! Hey, don’t invade my astral form, man, wow.
Depends–would it shut you up?
Just kidding. I’ve written whole articles on why spam, e.g. ,is a species of aggression.
Really? Please show me the exact passage.
Like those glowing-white space aliens in Coccoon?
Sort of like, if I pee on a possum, I own him? Good toke man!
Published: December 14, 2006 2:50 PM
Published: December 14, 2006 4:07 PM
Kinsella is trying to misinterpret my statements about copyright. I never said that a third party is bound by contract between two individuals. Some copycat can unlawfully obtain my book from my publisher (the person who accepted to compensate me in the amount of all unauthorized copies originated from that item). If this thief actually makes some unauthorized copies – I will still demand compensation from my publisher based on our contract, while the will in turn demand compensation for damages from this thief (in order to pay his obligation to me)
So copycat outside of my contract will not be liable to me – he will be liable to person whose contract stipulated concrete sanctions in case that unauthorized copies occur (and who is liable to me). Similar terms of use always prevent violations of any kind of contract by some third party. If third party violations of contract were excusable – any contract would be absolutely meaningless and totally unenforceable. But Kinsella is pretending to be clueless about this.
As I said: “my justification of copyright is based on respect for private property and private contracts… nothing else… In spite of his persistent attempts, Kinsella was not able to deny that copyrights contracts be quite possible (and very probable) in a completely free market.”
Published: December 14, 2006 4:52 PM
Published: December 14, 2006 5:08 PM
“You absolutely unconditionally cannot commit malicious harm to person or property without material object. Radiation and computer viruses are material objects. Like I said previously, wishing or imagining harm against someone or something does not cause actual harm.”
——————————————–Actually, radiation is not material. It is a form of energy. But if no one owns energy as Kinsella claims, no one can be responsible for its trespass against someone’s property. Same goes for Kinsella’s claim that someone’s information (malware or spam) can constitute his trespass against someone’s property. You failed to see my point, but you failed to see something more important…In cases of copyright contracts you are simply refusing to think:- If you agree to purchase a granite statue based on explicitly stated condition that you will not make a replica or commercial use of it – and if the contract states that in case of this violation ANY PROFITS OR EXISTING REPLICA WILL BE FOREFITED TO THE AUTHOR – you obligated yourself to do so! You purchased only some limited uses of this product – and if you use it in a way that you did not purchase, you are committing a theft.If you made a purchase with these terms of use – that’s the end of it. Same goes for any kind of contract- labor or marriage – whatever particular contract specifies it must be enforceable. Some labor and marriage contracts are different than others and don’t think that their breach can pass without any consequences.
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Back to physics 101 for you. “Radiation” is a rather general term; in the sense you use it, it covers three main things, termed alpha, beta and gamma – alpha particles are ionized helium, beta particles are electrons, and gamma is electromagnetic radiation. Of the three, only gamma radiation is classically “energy”; alpha and beta are definitely “matter” (though for any physicist since the early 20th century the distinction is somewhat fuzzy anyway). Alpha, being extremely massive particles, is the most harmful, but for the same reason (large cross-section for interaction) it doesn’t penetrate very far, so alpha sources (such as polonium-210) need to be ingested to be really harmful. Most EM (gamma) radiation that isn’t stopped by your skin (sunburn!) passes harmlessly right through you.
Published: December 15, 2006 12:26 AM
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… He will become the greatest copyright advocate. I’m positive 🙂
Published: December 15, 2006 11:12 AM
– Professional player like Ronaldinho can stop playing during his contract – and no one can force him to play – but he will suffer consequences that are stipulated in his contract (no pay, and no chance that he can play for someone else without paying damages to his team).Same goes for any kind of good or service – or even a lottery (gambling contracts) – you cannot legally violate the specific letter of some contract and unlawfully take someone else’s legally transferred property, without paying some damages. When those damages are specifically expressed in your contract – the case is absolutely straightforward.Copyright contracts would not specify prohibited uses, but they would also specify damages in case of violation of these terms (conditional transfer of property to the other side). For anyone who cares about private property rights, copyright contracts must be enforceable without any controversy. Nonsensical attacks on private property rights expressed in voluntary terms of use (copyright) are essentially the attacks against free market economy.
Published: December 15, 2006 1:21 PM
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“represent” labor? What do you mean? I think labor is just what you do with your body. You could also call it human action. Who cares? It does not mean you “own” your actions.
Wrong, he does not say or imply this.
Kinsella may want to spam this discussion,spamming my own post? hahah
no, and you are too thick to realize this.
Naaah, pettifogging.
Then, there is no way to recreate a version of copyright or patent by contract; and you are now disagreeing w/ Rothbard. When you figure out what you believe, let us know.
Yes but it’s not always a thief. If A loans B his unpublished book but on the condition he not let anyone else read it, then B loses it or leaves it on the ground, or maliciously publishes it on the Internet, people who find it or read it are innocent, and are not violating anyone’s rights by using the knowledge/information they now possess…. riggghhhht sasha?
You have no idea what you are speaking of.
Published: December 15, 2006 5:17 PM
———-
“Hmmmm, “damages”. A matter of free voluntary exchange or a matter of arbitrarily awarding a party whatever one feels like as a self judge, jury, and executioner, or third party judge, jury, and executioner?”
———–HOLD ON ONE SECOND! What judge, jury, executioner? Your copyright contract – that you voluntarily agreed upon – specifies what damages will take place in cases of violations. Just like one soccer team cannot purchase the services of someone else’s player, without that player (or other team on his behalf) paying contractually specified damages to that team.Like said – not all market-exchange contracts are the same but they all have in common exchanges of property title exchanges. In Dan Coleman’s example, after you sell your labor services for a pencil, that pencil becomes your property – and you owe services to your buyer. If you decide not to provide your services you will have to pay damages to your buyer. If these damages were specified by contract – you will pay exactly those damages. If these damages were unspecified – you will pay the amount equivalent to current value of your non-provided service and any other cost that the other side might have incurred due to your cancellation (it may be 1 pencil or more).There is no confusion there and no contradiction with the copyright contract. Your attempts to deny centuries of legal reality based on pure logic are futile and ridiculous.
Published: December 15, 2006 5:47 PM
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Published: December 16, 2006 1:04 AM
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“Knowing this, this author may try to get a large sum of money from the publisher, but he will likely not get [it] – simply because unauthorized copies will also reduce any profit they [publishers] make.”Even Aristotle in 4th century BCE knew why this situation would occur: value of inputs is determined by the value of final goods for which these inputs are used. If publishers did not have any copyright protection – they would earn little or no profits on sales of their copies, which anyone can copy as they please. Why would anyone pay a large sum of money for a manuscript that will yield little or no profit? This situation would naturally lead to an extreme stagnation, just like it happens anywhere when private property rights and free market contracts are not protected.My objection to this situation is not “objectivist” as Kinsella tried to insinuate. When Mises said that that socialism would mean starvation for many and impoverishment for more – his critique was not “objectivist.” He was only applying logic and economic theory – the same objections that can be raised against a model in which copyright contracts are not enforceable.I am still waiting for any argument that will prove that enforceable copyright contracts would be impossible or unlikely in a perfectly free market.
Published: December 16, 2006 12:39 PM
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– There are many ways in which you can trace who posts what online
– Even if we cannot trace copyright violator – the situation is still the responsibility of the person who neglected the author’s property and allowed this to happen. I’m not sensitive to absent-mindedness and it is not a valid excuse for contract violations (otherwise, everyone would use that excuse and all contracts would be meaningless).
– The situation with unknown copyright violators is far from perfect with today’s system and privatized copyright would not be any less efficient. But that concern is minor compared to disastrous effects that copyright violations could have on creators in the marketplace.—————————————-Peter,Just as number of trespasses is finite – so is the amount of damages that can be caused by copyright violations. The example in which I would fine you $50 for each trespass you make was not “nonsensical.” Since you sign a contract by which you are responsible for my item – any trespass that occurs will be your responsibility. Resulting damages are not “infinite” as you claimed – and it really does not matter whether you committed a violation or you let someone else do it (if we excuse people from third party violations – all contracts would be meaningless and you could always find someone to violate them for you). If you are innocent in this matter – you will settle your damages with the guilty side.- With enforceable copyright contracts, the publisher knows that if he chooses the right product he may make a profit. His success depends on his understanding of market demand (like today). The publisher will accept the copyright contract with the author – if he is not dishonest and has no intention of violating it. He is also aware that the copyright contracts will also protect him, when he creates them with his customers (retailers).
– Without copyright protection the publisher knows for fact that he will make little or no profit. He knows that the supply of his product can be enormous (prices approaching and reaching zero) – so it would not make any sense for him to pay anything significantly higher than zero to the author. Read Aristotle.If you don’t see any difference between the two abovementioned scenarios, you have bigger troubles than simple misunderstanding of economics.
Published: December 17, 2006 1:10 AM
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First off, I don’t think this can be called a “contract”, since there is no exchange specified.Oh, really? When you purchase my item for only certain, allowed uses – you don’t call this exchange??? You think that free-market exchange cannot include provisions that would specify damages in cases of violations??? That is completely wrong (look at the professional soccer example that I provided). Both side benefit from the market exchange of a copyrighted item (or exchange would not take place) – but this exchange would specify what commercial use of this product is not permitted – and you agree that this use (along with any products of this use) will belong to the author.Remember that contracts, including market exchanges, may specify some benefit (consideration) to one side – in case that certain conditions specified in contractual exchange occur. You can take a lottery winner (exchange of money for a ticket) as an example or any kind of contract. By the way, Unlike Hoppe, Stephan Kinsella does not believe that you own your entire physical body (which includes energy and its output). If you insist that contracts must be exchanges of something – you imply that we own our labor, because we have labor contracts. Try explaining that to Stephan.Fred also said: With regards to your copyright scheme in which we can’t trace the leaker … what’s to prevent the AUTHOR from leaking his own manuscript, and thus collecting the leak fee himself?
What???? “Leaking his own manuscript”???? You can’t be serious!
You didn’t understand the problem with copyright violations at all. Author tries to sell his work to someone. But if copyright protection did not exist – the price of the final good (book) will approach and reach zero (supply can be enormous, because there is no restriction in unauthorized reproduction). Who in the right mind would pay large sum of money for a manuscript or a book – if he knows that prices will collapse, because buyers can make as many copies as they can – without paying him a penny?
Plus you mention some “leak fee”. Hold on! Now you advocate contractual fees in cases of violations in terms of use (copyright)???? You are very confused.
Published: December 18, 2006 10:17 AM
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I am aware of the plot of Star Wars; if I write a novel called “Kinsella’s continuing adventures of Han Solo,” or produce a musical called “Kinsella’s Star Wars: The Musical,” are you saying this is a tort?
unlike Rothbard, I guess. I have no idea what you belive now, Sasha, except that you think we own our labor, as if it’s some substance that emanates from our bodies; you think that your knowledge of E=mc^2 gives you some special scientistic insight into ethical and political theorizing. Weird.
Published: December 18, 2006 1:08 PM
Published: December 18, 2006 3:29 PM
That is not the issue or the problem. The problem is any copyright regime evaporates if third parties are free to use original works, so long as they are not parties to a contract or trespassers.
The fact is there are many people in the world today who know what Mickey Mouse looks like, the general story behind Star Wars, what the Elton John Candle in the Wind lyrics are and song sounds like; Hey Jude’s melody and lyrics.
Now, if these innocent third parties use the knowledge in their heads–to duplicate the work, or perform it, or make derivative works based on it–under copyright law they can be sued. But there is no basis under which they are liable under a free society–or so I content.
Do you agree, or not, Sasha? Are these people committing “trespass,” or not? If you say yes–you are both wrong, and question-begging; if you say no, you have admitting an exception that utterly destroys copyright law or its contractual emulation. Which is it? Why do you keep evading and changeing the subject?
Rothbard said that the third party is liable not because he is a trespasser but because he didn’t have title to the information he obtained, which mistakenly assumes information has a title.
Of course I don’t deny physics; I just deny scientism.
Published: December 18, 2006 3:37 PM
Of course, if the damages are to be assessed by taking into account the total number of copies that resulted, how is this going to be measured? Who will track the number of “bootlegged” copies? And how long should we wait before taking said tally?
With respect to the author leaking his own work…
it *seems* like you are saying that if any unauthorized copies start appearing on the market, then *someone* is liable for damages. But you also said that it is possible that the origin of the unauthorized copies may be impossible to trace. So how do we avoid the situation where the author himself starts leaking his work in order to collect these fees (assuming he can’t be identified as the leaker)? Certainly these fees could be enormous. Why is this so hard to understand?
It also seems like your system would make a book/manuscript a dangerous thing to own… or at least it would make ownership of a book a much greater responsibility (i.e. burden). Do I have to hide my books if I have a party?
It doesn’t seem like you’re following me at all. Maybe it’s my fault. I don’t really have time to figure it out right now.
You may want to systematically lay out the scenario (including contract wording and specific parties involved, implied contracts, etc.) where you effectively simulate the effects of today’s copyright laws in a free market.
Published: December 18, 2006 3:41 PM
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No, because this is confused. How does a third party violate our contract? He is not a party to it.
Anyway this is utterly irrelevant. The danger is NOT some third party who commits trespass. It is the innocent third party who uses information he has come into possession of without committing trespass.
For example, you may be able to find an MP3 file on the Internet of the Beatles Hey Jude song. Or of the latest popular novel. Or of a textbook. If you listen to that song, or read that book file, you are technically committing a copyright violation. Now, under your little theory, do these actions amount to “trespass”? If you say no, you are basically opposed to any copyright regime, even one constructed out of “contract,” since you are rejecting Rothbard’s view that you can bind third parties. If you say yes, you are question begging (plus wrong).
Before I explain in detail why you are wrong, you must choose and explain what your view is.
This makes no sense at all. You obviously have no idea what you are talking about.
I’m not talking about that. I’m talking about any author at all–of a song, novel, software, movie… if some innocent third party acquires this information-pattern without committing trespass, the author is screwed b/c he has no cause of action against the third party “pirate,” other than copyright law (which is invalid).
Your mental abilities must be limited here; you simply do not seem to understnad that real copyight protection requires third parties to be bound; and that they are NOT bound by a bilateral contract between author and customer.
I never denied this at all. From the ethical point of view it is utterly irrelevant what our bodies are “really” made of; that they are rivalrous resources is all that matters. Whatever they are, the question is: who owns a given body or other scarce resource?
Published: December 18, 2006 4:11 PM
Published: December 18, 2006 4:34 PM
If you are trying to say that the buyer/licensee can be liable if he is too careless and does something that permits the idea or information to get into the public domain–fine. I admitted this from the get-go. BUt holding me responsible is not enough. You just don’t get it: you don’t appreciate *why* copyright law is today NOT aimed only at the second party who leaks–but at the general public who uses. And Rothbard clearly said the third party is liable; you seem to be very confused on just what you believe.
We are not talking about excusing the second party–to the contract. We are talking about wehther third parties are themselves liable. They are not, per se. Your referring to the third party’s actions as trespass shows your utter confusion and inability to understand why begging the question is not legitimate and what it means to set forth a coherent argument or position. You are all over the map and inventing your views as you go along. Mine have been developed and formed over years, and not a thing you have said has caused me to budge in the slightest, since you are just blathering things I’ve heard many times and long ago debunked.
Why is it a tort to find a book and use it?
Er., right, and as I have expalined, there is no property right in the information.
When A and B both desire to control or use a given scarce resource, the only question is which of them has a better claim. It is not relevant what the thing is “really” made of–that it is scarce is sufficient. Sasha, you are nothing but a confused pest, so I am done with you. Keep your remaining posts civil or you’re outta here.
Published: December 18, 2006 4:52 PM
Published: December 18, 2006 5:19 PM